We should have faith enough to believe that the present trouble, about which we are praying, is sent to us in love by God.

We should pray concerning our trials in this way:

"Lord, I have this thorn in the flesh. I beseech you, deliver me from it, but meanwhile I bless you for it; for though I do not understand the why or the wherefore of it, I am persuaded there is love within it. Therefore, while I ask you to remove it, so far as it seems evil to me, yet wherein it may to your better knowledge work for my good, I bless you for it, and I am content to endure it so long as you see fit."

Is not that a sweet way of praying?

"Lord, I am in need, be pleased to supply me; but, meanwhile, if you do not, I believe it is better for me to be in need, and so I praise you for my necessity while I ask you to supply it. I glory in my infirmity, even while I ask you to overcome it. I bless you for my affliction even while I ask you to help me in it and to rescue me out of it."

This is a royal way of praying.

Such an amalgam of prayer and thanksgiving is more precious than the gold of Ophir.

Spurgeon